Abstract

Western culture has assigned an essential role to productive activity in defining our lives. In Locke’s and Hegel’s thought, we see the model that became dominant in modern political philosophy: that of conceiving the subject as a result of, and only possible within, the triad of work–property–subject. Nowadays, this has reached the level of shaping the meaning of living, and our entire existences seem to be subjected to a concept of lives-as-work. Combining anthropology and philosophy, this article seeks to rethink subjectivation beyond the process of work and appropriation, delving into worldviews different from those of the West. Specifically, we will focus on the Yanomami form of life, a non-stratified indigenous people living in the Brazilian Amazon. We will analyze how the Yanomami prevent the process of subjectification by the objectification of one’s own work through a sort of anti-work and anti-property apparatus. This is achieved through specific techniques of underproduction, which constitute another approach to work, as well as through a completely different way of conceiving subjectivity. Furthermore, the Yanomami’s view of all entities as subjects endowed with intentionality appears as de-ontologizing the subject position and deactivating the dyads of subject/object and own/common. The result is a worldview where, with everyone being subjects—humans and non-humans, living and dead, entities and things of nature—no one can be dominus of anyone.