Is moral status done with words?

Ethics and Information Technology 26 (1):1-11 (2024)
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Abstract

This paper critically examines Coeckelbergh’s (2023) performative view of moral status. Drawing parallels to Searle’s social ontology, two key claims of the performative view are identified: (1) Making a moral status claim is equivalent to making a moral status declaration. (2) A successful declaration establishes the institutional fact that the entity has moral status. Closer examination, however, reveals flaws in both claims. The second claim faces a dilemma: individual instances of moral status declaration are likely to fail because they do not conform to established moral discourse conventions, and reliance on declarations becomes both unnecessary and implausible for explaining widespread collective recognition of moral status. As for the first claim, accepting it undermines the potential for meaningful moral disagreement. As a remedy, this paper proposed a shift in perspective: interpreting moral status claims as assertions rather than declarations. This refined perspective provides a more plausible framework for understanding moral status and avoids the pitfalls associated with the performative view.

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References found in this work

Animal Liberation.Peter Singer (ed.) - 1977 - Avon Books.
Welcoming Robots into the Moral Circle: A Defence of Ethical Behaviourism.John Danaher - 2020 - Science and Engineering Ethics 26 (4):2023-2049.
Animal Liberation.Bill Puka & Peter Singer - 1977 - Philosophical Review 86 (4):557.
Is it time for robot rights? Moral status in artificial entities.Vincent C. Müller - 2021 - Ethics and Information Technology 23 (3):579–587.

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