How Should We Respond to Non-Dominant Healing Practices, the Example of Homeopathy

Journal of Bioethical Inquiry 14 (1):87-96 (2017)
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Abstract

The debate around the ethics of homeopathy in recent issues of the journal has been approached as a binary question; is homeopathy ethical or not? This paper suggests that this is an unhelpful question and instead discusses a framework to establish the extent to which the dominant culture should tolerate non-dominant health practices such as homeopathy. This requires a sophisticated understanding of the placebo effect, a critical evaluation of what evidence is available, a consideration of the harm that the non-dominant practice might cause, and a consideration of how this might be affected by the culture of the patient. This is presented as a matter of cultural competence. At a clinical level clinicians need to respect the values and beliefs of their patients and communicate with all the practitioners involved in a patient’s care. At a societal level there are a number of factors to be considered when a community decides which practices to tolerate and to what extent.

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Citations of this work

The Ninth Circle: Who and What Do We Trust In Today’s World?Michael Ashby - 2017 - Journal of Bioethical Inquiry 14 (1):7-12.

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References found in this work

Scientism as a Social Response to the Problem of Suicide.Scott J. Fitzpatrick - 2015 - Journal of Bioethical Inquiry 12 (4):613-622.
A Gentle Ethical Defence of Homeopathy.David Levy, Ben Gadd, Ian Kerridge & Paul A. Komesaroff - 2015 - Journal of Bioethical Inquiry 12 (2):203-209.
When Lack of Evidence Is Evidence of Lack.Neil Pickering - 2015 - Journal of Bioethical Inquiry 12 (4):545-547.
A Strong Remedy to a Weak Ethical Defence of Homeopathy.David Shaw - 2015 - Journal of Bioethical Inquiry 12 (4):549-553.
Clinical Ethics Cultural Competence and the Importance of Dialogue a Case Study.Ben Gray - 2016 - Journal of Clinical Research and Bioethics 7 (1).

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