Homer’s The Odyssey: education as Phaeacian (hospitable) or as Laestrygonian (hostile)

Journal of Philosophy of Education 59 (1):165-183 (2025)
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Abstract

The issue of hospitality in education has become prominent in the philosophy of education, with various articles and books being published recently. This is so for a number of reasons, such as the necessity to harbour and include immigrants and refugees in our schools and education systems, the rising levels of violence being experienced by individuals in school communities, and the importance of establishing dialogical relations between teacher and students and between students. In this article, we discuss the concept of hospitality by turning to Homer (eighth Century Bce) and his classic work, The Odyssey (Ὀδ”σσεια), connecting it to the issue of hospitality in education. The article is divided into two sections. In the first, we refer to two passages in Homer’s The Odyssey that are very pertinent to the issue of the issue at hand; the Phaeacian passage, which stands for a prime example of hospitality, and the Laestrygonian case, a seminal example of non-hospitality, of hostility. In the second, we conduct a philosophical inquiry into hospitality and education.

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You are Welcome: Hospitality Encounters in Teaching.Kaye Chalwell - 2018 - In Johannes M. Luetz, Tony Dowden & Beverley Norsworthy, Reimagining Christian Education: Cultivating Transformative Approaches. Springer Singapore. pp. 209-232.

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Alex Guilherme
Liverpool Hope University

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References found in this work

Kant and stoic cosmopolitanism.Martha C. Nussbaum - 1997 - Journal of Political Philosophy 5 (1):1–25.
Education for Citizenship in an Era of Global Connection.Martha Nussbaum - 2002 - Studies in Philosophy and Education 21 (4/5):289-303.
Bildung and Modernity: The Future of Bildung in a World of Difference.Gert Biesta - 2002 - Studies in Philosophy and Education 21 (4/5):343-351.
Chasing Butterflies Without a Net: Interpreting Cosmopolitanism.David T. Hansen - 2010 - Studies in Philosophy and Education 29 (2):151-166.

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