The Case for Emergent Dualism

In Jonathan J. Loose, Angus John Louis Menuge & J. P. Moreland (eds.), The Blackwell Companion to Substance Dualism. Oxford, U.K.: Wiley-Blackwell. pp. 61–72 (2018)
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Abstract

Emergentism provides a remarkably appropriate fit with an evolutionary account of the history of life on earth. Emergentism presents us with a compelling picture of the co‐evolution of mind and brain. Among the emergentist options, emergent dualism is the one that best satisfies the requirements of both good philosophy and sound theology. The common versions of creationism are generally modeled on the dualism of Rene Descartes, according to which body and mind are two radically different kinds of substances. The body is physical through andthrough; it has all the natural, physical properties we are familiar with through the physicalsciences, but in itself it has no trace of mental properties such as thought or even sensation. The mind is the “thinking thing”; its essential characteristic is consciousness and conscious thought, with everything that goes along with that.

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William Hasker
Huntington University

Citations of this work

Coherence of Substance Dualism.Seyyed Jaaber Mousavirad - 2023 - International Philosophical Quarterly 63 (1):33-42.
Evolution, Emergence, and the Divine Creation of Human Souls.Christopher Hauser - forthcoming - Proceedings of the American Catholic Philosophical Association.
Disabled bodies on earth and in heaven.Margaret D. Kamitsuka - 2021 - Journal of Religious Ethics 49 (2):358-380.

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