What the Wise Ought Believe: A Voluntarist Interpretation of Hume's General Rules

British Journal for the History of Philosophy 21 (6):1133-1153 (2013)
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Abstract

This paper advances an interpretation of what Hume called ‘the general rules’: natural principles of belief-formation that nevertheless can be augmented via reflection. According to Hume, reflection is, in part, what separates the wise from the vulgar. In this paper, I argue that for Hume being wise must therefore be, to some degree, voluntary. Hume faced a significant problem in attempting to reconcile his epistemic normativity, i.e. his claims about what we ought to believe, with his largely involuntarist theory of the mind. Reflection on the General Rules, and an interpretation of that reflection as voluntary, helps explain not only Hume's theory of belief, but also how he hoped to reconcile epistemic normativity with naturalism about the mental.

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Citations of this work

Hume’s Doxastic Involuntarism.Hsueh Qu - 2017 - Mind 126 (501):53-92.
Hume's "General Rules".James Chamberlain - forthcoming - Philosophers' Imprint.
David Hume et les règles générales.André Lapidus - 2020 - Philosophiques 47 (1):189-224.
Hume on Structural Prejudices (Including His Own).Ruben Noorloos - forthcoming - Southern Journal of Philosophy.

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References found in this work

Cognition and commitment in Hume's philosophy.Don Garrett - 1996 - New York: Oxford University Press.
Hume's reason.David Owen - 1999 - New York: Oxford University Press.
Cognition and Commitment in Hume’s Philosophy.Don Garrett - 1997 - Philosophical and Phenomenological Research 62 (1):191-196.
Hume's intentions.John Arthur Passmore - 1980 - London: Duckworth. Edited by David Hume.

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