Fairness, Hierarchy, and Moral Rationalization, or What's Wrong With Paradise Lost?

Emotion Review 16 (2):127-136 (2024)
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Abstract

Literature and Moral Feeling argued that ethics is best understood as a constraint on egocentric self-interest. That constraint is specified variously by groups or individuals who set parameters differently within common ethical principles, and who use a range of emotion-guided narrative genres to imagine and evaluate possible actions. Though it covers many ethical concerns (collectively termed “morality”), this account leaves out fairness (alternatively, justice). The following essay seeks to make up for that deficit. Framing its analysis by reference to a well-known problem in Milton's Paradise Lost, it distinguishes two systems of ethical response organized around first- and third-person perspectives. Like the first-person concerns of morality, third person concerns of justice are specified by setting parameters within common principles. In treating these principles and parameters, the essay articulates cognitive and affective components of third-person ethical evaluation. These, then, help to resolve the problem with Milton's poem. That resolution, in turn, suggests further complications in the account of ethical evaluation.

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Mortal Questions.Thomas Nagel - 1980 - Critica 12 (34):125-133.
Filial Morality.Christina Hoff Sommers - 1986 - Journal of Philosophy 83 (8):439.
A Preface to Paradise Lost.C. S. Lewis - 1944 - Philosophical Review 53 (6):589-590.
Affect (psychological perspectives).N. H. Frijda & K. R. Scherer - 2009 - In David Sander & Klaus Scherer (eds.), Oxford Companion to Emotion and the Affective Sciences. Oxford University Press. pp. 10.

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