Nationalism, Secularism and Liberal Neutrality: The Danish Case of Judges and Religious Symbols

Les ateliers de l'éthique/The Ethics Forum 6 (2):107-125 (2011)
  Copy   BIBTEX

Abstract

In 2009, a law was passed in the Danish parliament, according to which judges cannot wear religious symbols in courts of law. First, I trace the development of this legislation from resistance to Muslim religious practices on the nationalist right to ideas in mainstream Danish politics about secularism and state neutrality – a process I refer to as ‘liberalization’. Second, I consider the plausibility of such liberal justifications for restrictions on religious symbols in the public sphere and, in particular, for the ban on the wearing of religious symbols by judges. I argue that such justifications are flawed and so are not plausible corollaries of anti-Islamic justifications originating on the nationalist right.

Other Versions

No versions found

Links

PhilArchive

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Similar books and articles

Neutrality without pluralism.Faviola Rivera-Castro - 2018 - European Journal of Political Theory 20 (2).
The New Christian Right and the Death of Secularism as Neutrality in the United States.Robert Daniel Rubin - 2006 - Journal for the Study of Religions and Ideologies 5 (13):68-77.
The Issue of Hijab in France: Reflections and Analysis.Amani Hamdan - 2007 - Muslim World Journal of Human Rights 4 (2).

Analytics

Added to PP
2014-07-15

Downloads
779 (#31,318)

6 months
104 (#57,954)

Historical graph of downloads
How can I increase my downloads?

Author's Profile

Nils Holtug
University of Copenhagen

References found in this work

Equality and equal opportunity for welfare.Richard J. Arneson - 1989 - Philosophical Studies 56 (1):77 - 93.
Secular philosophy and muslim headscarves in schools.Cécile Laborde - 2005 - Journal of Political Philosophy 13 (3):305–329.

Add more references