Abstract

African philosophy has, in recent decades, emerged from the academic margins to assume occupation of its rightful place in the scholarly mainstream, having garnered long-overdue acknowledgement and recognition. Within African philosophy, the question of the animal, which has for a long time been ignored or deemed comparatively unimportant, is now beginning to get the kind of attention it deserves, acknowledgement that has, similarly, been long overdue. This chapter examines the status of “the animal” in African ontology and metaphysics; epistemology; social, political, and moral philosophy; aesthetics; and philosophy of education. The argument is that while African philosophical treatment of other-than-human animals has tended to be anthropocentric, or human-centered, African philosophy is equipped with the requisite conceptual resources for the systematic development of a comprehensive non-anthropocentric stance. What this requires on the part of African philosophers, however, is nothing less than intellectual, ethical, and practical honesty and consistency.