Abstract

Critics of state punishment have frequently pointed out that its imposition sometimes involves the infliction of burdens on innocent people: namely, those falsely convicted of crimes and punished. Punishment also creates significant burdens for innocent children and other dependents of those punished (social stigma, financial stress, direct abuse, and so on). But these burdens on innocents have received much less philosophical attention than the burdens created for the falsely convicted. This article examines five lines of argument that might lead one to the conclusion that the burdens punishment creates for the falsely convicted are more morally troubling than the burdens it creates for innocent dependents of those punished. I offer reasons to be sceptical about each of these arguments. I contend that we should regard the burdens state punishment creates for innocent dependents of those punished as no less morally troubling than the burdens it creates for innocent, falsely convicted people. In the article's final section, I discuss some implications of my account.