Abstract

Abstract:Tu develops his idea of tizhi 体知 primarily or at least initially to characterize the Neo-Confucian idea of knowledge of/as virtue in contrast to knowledge from hearing and seeing. Instead of depending upon our sense organs' perceptions of external things and events, it relies upon the comprehension of our xin; instead of purely intellectual understanding of the mind aspect of xin, it is more due to the affective experiences of the heart aspect of xin; and instead of merely a piece of knowledge added to its possessor, it is existentially transformative of its possessor. Knowledge of such a nature can be accounted for neither by our traditional conception of knowledge as justified true belief nor by Ryle's knowing-how. It is a third type of knowledge, knowing-to. In this sense, it is a significant contribution that Tu's Confucian idea can make to contemporary epistemology.