Abstract

As well the impact of the ancient Greek philosopher Aristotle, Marx believed that human nature is the potential of a significant energy. Marx's early philosophy was also shaped Hegel and Feuerbach, and thus the production of human labor and animal as a treat. Person different from other animals is that human nature with the types of primates. But in the history and nature of the types of Azeri society has been distorted, alienated, which is why the young Marx to talk about human self-alienation of reason. Into the adult life of many abandoned Marx on the nature of speculative philosophy, not to emphasize the nature of the human species. He began to use the political economy perspective to criticize society's laws and institutions, which is why the Marxist emphasis on adult human social relations as the sum of the cause. That human life is ultimately in the absence of state, no class, no alienation, no exploitation of the Community of Marx, then depending on the arrival of the future communist society, for眞people, perfect time to implement, that is, his humanity The dream of complete self-realization. Described in this paper not only experience different stages of Marx's life view of human nature, but also for his utopian theory of human nature such criticism. Owing to the influence of Aristotle, Marx believed the essence of man's nature was from the potential to the actual. Early on, Marx's philosophy was also influenced by Hegel and Feuerbach, which gave rise to his notion of man as an animal of labor and production. The difference between man and other animals is that man's essence is in his spirit. This essence, however, in the annuals of history and the social stage has met with twists and alienation. This is why the young Marx emphasized the alienation of the self. Marx later for the most part discarded speculative philosophy and the notion of essence, no longer emphasizing man's particular essence. He later started to employ political and economic thought in criticizing the social status quo. This is why the more mature Marx emphasized humanity was the sum of social relations. He thus felt that man's ultimate life would be in a stateless, classless society, free from alienation and exploitation. This was to be achieved in the coming of a communist society and the practical completion of man. These societies could be said to have been the culmination of Marx's hope for the realization of man's essence. This essay would like to look at the different stages of Marx's notions of human nature, and also offer some criticism on his utopian ideals of that nature.