Platonism and the Origins of Modernity: The Platonic Tradition and the Rise of Modern Philosophy

Springer (2008)
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Abstract

International Archives of the History of Ideas Archives internationales d'histoire des idées, Vol. 196. -/- Introduction, S. Hutton; Nicholas of Cusa : Platonism at the Dawn of Modernity, D. Moran; At Variance: Marsilio Ficino Platonism And Heresy, M.J.B. Allen; Going Naked into the Shrine:Herbert, Plotinus and the Consructive Metaphor, S.R.L.Clark; Commenius, Light Metaphysics and Educational Reform, J. Rohls ; Robert Fludd’s Kabbalistic Cosmos, W. Schmidt-Biggeman; Reconciling Theory and Fact:The Problem of ‘Other Faiths’ in Lord Herbert and the Cambridge Platonists, D. Pailin; Trinity, Community and Love: Cudworth’s Platonism and the Idea of God, L. Armour; Chaos and Order in Cudworth’s Thought, J-L. Breteau; Cudworth, Prior and Passmore on the Autonomy of Ethics, R. Attfield; Substituting Aristotle: Platonic Themes In Dutch Cartesianism, H. van Ruler; Soul, Body, And World: Plato’s Timaeus And Descartes’ Meditations, C. Wilson ; Locke, Plato and Platonism, G.A.J. Rogers; Reflections on Locke’s Platonism, V. Nuovo; The Platonism at the Core of Leibniz’s Philosophy, C. Mercer; Leibniz and Berkeley: Platonic Metaphysics and ‘The Mechanical Philosophy’, S. Brown; Which Platonism for which Modernity? A Note on Shaftesbury’s Socratic Sea-Cards, L. Jaffro; Platonism, Aesthetics and the Sublime at the Origins Of Modernity, D. Hedley

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Author Profiles

Sarah Hutton
University of Bridgeport

Citations of this work

Early Modern Accounts of Epicureanism.Stewart Duncan & Antonia LoLordo - 2025 - In Jacob Klein & Nathan Powers (eds.), The Oxford Handbook of Hellenistic Philosophy. New York, NY: Oxford University Press.
How to Become Unconscious.Stephen R. L. Clark - 2010 - Royal Institute of Philosophy Supplement 67:21-44.
Therapy and Theory Reconstructed: Plato and his Successors.Stephen R. L. Clark - 2010 - Royal Institute of Philosophy Supplement 66:83-102.
Plotinus: Charms and Countercharms.Stephen R. L. Clark - 2009 - Royal Institute of Philosophy Supplement 65:215-231.

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