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Zhuangzi—Playful wanderer
Sport, Ethics and Philosophy 8 (3):315-342 (2014)
Abstract
His batting stance was pure Skrimmer, the easy sink of the knees, the sense of prevailing silence, the dart of the hands to the ball. Good players tended to be good mimics: old footage of Aparicio,...Author's Profile
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Citations of this work
The influence of Daoism, Chan Buddhism, and Confucianism on the theory and practice of East Asian martial arts.Anton Sukhoverkhov, A. A. Klimenko & A. S. Tkachenko - 2021 - Journal of the Philosophy of Sport 48 (2):235-246.
Shikantaza – The Practice of ‘Just Sitting’: Ultimate Slowing Down and its Effect on Experiencing.Irena Martínková & Qian Wang - 2022 - Sport, Ethics and Philosophy 16 (2):221-236.
References found in this work
Sources of the Self: The Making of the Modern Identity.Charles Taylor - 1989 - Cambridge, Mass.: Cambridge University Press.
"The Tenuous Self: Wu-wei in the Zhuangzi.Edward Gilman Slingerland - 2003 - In Effortless action: Wu-wei as conceptual metaphor and spiritual ideal in early China. New York: Oxford University Press.
On the fragility of skilled performance: What governs choking under pressure?Sian L. Beilock & Thomas H. Carr - 2001 - Journal of Experimental Psychology: General 130 (4):701.
Zombie-Like or Superconscious? A Phenomenological and Conceptual Analysis of Consciousness in Elite Sport.Gunnar Breivik - 2013 - Journal of the Philosophy of Sport 40 (1):85-106.
Consciousness: An Introduction.Susan J. Blackmore - 2003 - New York: Oxford University Press. Edited by Emily Troscianko.
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