II—Nil Admirari? Uses and Abuses of Admiration

Aristotelian Society Supplementary Volume 89 (1):223-248 (2015)
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Abstract

Both Plato and Aristotle have something to say about admiration. But in order to know where to look, and in order to appreciate the force of their remarks, we need to sketch a little of the ethical background that they presuppose. I begin, therefore, with ancient Greek ethics in the wider sense, and discuss the treatment of admiration and related attitudes by Homer, Herodotus, and other pre-Platonic sources. Then I turn to the views of Plato, Adam Smith, Aristotle and Cicero. This order of discussion allows us to see why admiration is both morally significant and, in some respects, morally unreliable.

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Citations of this work

Reasons: Wrong, Right, Normative, Fundamental.Kurt Sylvan & Errol Lord - 2019 - Journal of Ethics and Social Philosophy 15 (1).
Admiration and Motivation.Alfred Archer - 2019 - Emotion Review 11 (2):140-150.
Fitting Moral Admiration: Achievements and Character.Kyle Fruh - 2023 - Journal of Applied Philosophy 40 (5):864-883.

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References found in this work

The Theory of Moral Sentiments.Adam Smith - 1759 - Mineola, N.Y.: Dover Publications. Edited by Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya.
Rhetoric. Aristotle & C. D. C. Reeve - 2018 - Hackett Publishing Company.
De Officiis.Marcus Tullius Cicero & Walter Miller - 2017 - William Heinemann Macmillan.
Admiration and the Admirable.Linda Zagzebski - 2015 - Aristotelian Society Supplementary Volume 89 (1):205-221.
Homer: Iliad Book XXIV.Thomas Van Nortwick & C. W. MacLeod - 1983 - American Journal of Philology 104 (2):199.

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