How you know you are not a brain in a vat

Philosophical Studies 172 (10):2799-2822 (2015)
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Abstract

A sensible epistemologist may not see how she could know that she is not a brain in a vat ; but she doesn’t panic. She sticks with her empirical beliefs, and as that requires, believes that she is not a BIV. (She does not inferentially base her belief that she is not a BIV on her empirical knowledge—she rejects that ‘Moorean’ response to skepticism.) Drawing on the psychological literature on metacognition, I describe a mechanism that’s plausibly responsible for a sensible epistemologist coming to believe she is not a BIV. I propose she thereby knows that she is not a BIV. The particular belief-forming mechanism employed explains why she overlooks this account of how she knows she is not a BIV, making it seem that there is no way for her to know it. I argue this proposal satisfactorily resolves the skeptical puzzle

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Alexander Jackson
Boise State University

Citations of this work

In defense of flip-flopping.Andrew M. Bailey & Amy Seymour - 2021 - Synthese 199 (5-6):13907-13924.
How Not to Be a Fallibilist.Christos Kyriacou - 2023 - The Monist 106 (4):423-440.
How to Formulate Arguments from Easy Knowledge.Alexander Jackson - 2018 - American Philosophical Quarterly 55 (4):341-356.

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References found in this work

Philosophical explanations.Robert Nozick - 1981 - Cambridge: Harvard University Press.
Knowledge and lotteries.John Hawthorne - 2004 - New York: Oxford University Press.
Elusive knowledge.David Lewis - 1996 - Australasian Journal of Philosophy 74 (4):549 – 567.
The skeptic and the dogmatist.James Pryor - 2000 - Noûs 34 (4):517–549.

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