Abstract

This essay turns to ancient sources in order to rethink the relationship between political apathy and democracy. If modern democratic theorists place political apathy entirely outside of democracy – either as a destructive limit upon the full realization of a democratic polity, or, more sanguinely, as a pragmatic necessity which tempers democracy so that it may function in a workable yet watered-down form – the ancients conceived of political apathy as a peculiarly democratic phenomenon that was likely to flourish in tandem with the expansion of egalitarian institutional structures and moral ideas. Evidence for the ancient recognition of political apathy as a uniquely democratic kind of affliction centers on, but is not limited to, three main sources. In literature, the Homeric epic, and specifically the story of Achilles, present apathy for politics and commitment to human equality as synonymous forces. In philosophy, one of the main reasons Plato opposes the democratic regime is precisely that it engenders apathy among the citizenry. And in history, Herodotus’ account of the first debate on constitutions as well as the ancient democratic practice of election by lot reveal an ancient egalitarian interest in using democracy to quell, rather than encourage, political behavior