Abstract

Consciousness, which is one of the central issues of German idealism, has received various interpretations among German philosophers. Assuming the thing-in-itself, Kant presented consciousness in pieces and presented it in the form of three critiques. After him, Reinholt and Schultze, by criticizing the thing-in-itself, provided the ground for a new interpretation of consciousness by Fichte. Fichte with approval Schultze's critique of the thing-in-itself, rightly gathered consciousness into the unity of the absolute subject. He then gave a revolutionary interpretation of how consciousness develops by creating a dialectical relationship between consciousness, self-consciousness, and intersubjectivity. In this article, we try to explain Fichte's interpretation of consciousness according to the relationship that he establishes between consciousness, self-consciousness and intersubjectivity, and to present the calendar of consciousness and self-consciousness in the political situation. He first argues that consciousness logically requires an order in which self-consciousness provides its development and He then considers the order in consciousness as dependent on the creation of a relationship that occurs in the process of recognition between subjects.