Toleration in modern liberal discourse with special reference to Radhakrishnan's tolerant hinduism

Journal of Indian Philosophy 30 (4):389-402 (2002)
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Abstract

This paper tries to show that there is a shift in the meaning of toleration. The traditional meaning of toleration, understood as endurance, is giving way to a more positive understanding of the concept. This is because the traditional meaning of toleration ill-fits with values like the intrinsic worth of human beings, universal rights, etc. Especially in pluralistic societies, endurance of the Other is becoming increasingly unacceptable; minorities and their defendants demand respect, acceptance, and appreciation of the Other. The first section delivers a framework of the general meaning of liberal toleration. Here, the shift in meaning will be highlighted. In the second section, I will try to situate Radhakrishnan’s views within this debate.

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Monika Kirloskar-Steinbach
VU University Amsterdam

References found in this work

The morality of freedom.J. Raz - 1986 - Revue Philosophique de la France Et de l'Etranger 178 (1):108-109.
The Hindu view of life.S. Radhakrishnan - 1927 - New York,: The Macmillan company.
5. Two Models of Pluralism and Tolerance.Will Kymlicka - 1996 - In David Heyd (ed.), Toleration: An Elusive Virtue. Princeton University Press. pp. 81-105.
The Hindu View of Life.E. B. & S. Radhakrishnan - 1962 - Journal of the American Oriental Society 82 (2):280.
Eastern religions and western thought.Sarvepalli Radhakrishnan - 1967 - New York: Oxford University Press.

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