Abstract

Although much headway has been made since the Derridean notion of the ‘general text’ was recuperated by eco-critics to imbue the philosophy of life with deconstructive rigor, the recent publication of Jacques Derrida’s Life Death seminar provides an opportunity for a renewed engagement. Parallel to his sustained elaboration of a non-dialectical reckoning with life (death) were a series of developments in the study of thermodynamic complex systems that similarly sought to demystify the pervasive vitalism within the life sciences. Derrida’s grammatological interrogation of the life/death dialectic takes the ‘textualization’ of genetic life as a starting point for articulating a logic of supplementarity that reorients our position in relation to our lived environments. ‘Writing’, however, cannot help but invoke the archive along with all its destructive impulses (Destruktionstrieb). If the archive invokes the law of the house (oikos), then the archive perhaps names the archive of the archive, which Derrida was all too aware of as the site for the annihilation of memory and the release of pure loss. A grammatological reading of this entropic textuality would thus consider how the irreducibility of absolute destruction might nevertheless offer a path ‘toward the incalculability of another thought of life.’