Abstract

The paper deals with an attempt to explicate the anthropomorphic formidentinents­markers of the significative field of Catholic ethnoreligious space on the basis of developed by the author model of the structure of significative field of Catholicism as the exposed system ща religious, cultural, ethnic, social and other markers, which is consisted of the following basic significative structural subsystems: 1) anthropomorphic significative subsystem, which includes human­similar (manlike) and personificated symbolic constructions, monuments and architectural ensembles, as well as symbols of human body parts, their combinations and signals; 2) zoomorphic significative subsystem, which includes animal­similar significative constructions and signs of their separate bodyparts, as well as symbols of their lifeproducts; 3) vegetomorphic significative subsystem, which includes plant­similar significative elements and food products; 4) geomorphic significative subsystem; 5) geometric significative subsystem; 6) astral significative subsystem; 7) coloristic significative subsystem; 8) topos­instalative significative subsystem; 9) objective­instrumental significative subsystem; 10) architectural exterior­interior significative subsystem; 11) abstractive significative subsystem; 12) actional significative subsystem. Anthropomorphic significative subsystem with its formidentinents­markers of the significative field of Catholic ethnoreligious space includes visualized in space anthropomorphic and personificated symbolic constructions and formelements, that are explicated via objective­material patterns: paintings, architecture, etc., and are often linked with various religious and ethnic symbolic systems.