Acrasia, Human Agency and Normative Psychology

Canadian Journal of Philosophy 5 (2):215 - 232 (1975)
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Abstract

Is acrasia possible? Can you do wrong knowingly? Opinion divides. Each, to the other side, is a paradox monger.At issue is the most felicitous set of concepts and principles to bring to descriptions and evaluations of human action. So to speak, such a set is an outline of a script for reality to play: it provides identities and relations in which individuals and events or whatever may be cast. Deniers typically begin with a set that rules acrasia out of court, recasting alleged examples in a different explanatory mold. Affirmers typically begin with plausible examples and look for a theoretical framework to place them in, taking those that disallow it to be absurd. But any denier, on legitimate dialectical grounds, can point out that such a reductio is a petitio. So it is a resilient issue, still with us after being bounced around so much in history.

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Précis of The Possibility of Practical Reason.J. David Velleman - 2004 - Philosophical Studies 121 (3):225 - 238.

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References found in this work

Causation in the Law.F. S. McNeilly - 1959 - Philosophy 37 (139):83-84.
Causation in the Law.F. S. McNeilly - 1962 - Philosophical Quarterly 12 (46):92-94.
Egoism as a Theory of Human Motives.C. D. Broad - 1949 - Hibbert Journal 48:105-114.
The Philosophy of Action.Alan R. White - 1968 - Revue Philosophique de la France Et de l'Etranger 164 (1):139-140.

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