Abstract

Yujin Nagasawa has recently, in a sense, demonstrated that God, the central subject of his perfect being theism (PBT), exists, via his maximal God approach. In this article, I shall explain that Nagasawa’s journey towards this conclusion is fraught and that the conclusion, while plausibly correct, is of limited significance given that Nagasawa’s perfect being theism is not a single hypothesis but a very broad catch-all hypothesis that includes concepts of God that most would deny are worthy of the term.