Abstract

In this paper I ask the question of how change is effected in the li practices of a fundamentally conservative society. I begin with a description of how li functions in society ideally and actually, arguing that they play a crucial role in society as the medium through which the Confucian objectives are realized. The character of li suggests that li practices be evaluated in terms of their efficacy in realizing the Confucian objectives, for which participation in li is both necessary and sufficient. Yet, these objectives transcend li practices, allowing individuals to evaluate li practices in terms of their efficacy in realizing Confucian objectives in the face of changing concerns and circumstances, and thereby affect the relevant changes in li practices. It is an adequate understanding of what the Confucian objectives entail and the structure of the situations one finds oneself in that inform evaluation of existing li practices. However, changes in li practices take place vis-a-vis a conservative attitude towards inherited social conventions, and it is this conservative attitude that provides stability and continuity despite flux. Changes in li practices are therefore gradual, and do not disrupt social order.