Abstract

Luo Rufang learn the "easy", realized the "easy" truth through classics, that the "easy" and "dry", "-kun" and "life and life" of the reason is the fate of nature is benevolence, is the heart; "Tai Chi" is not "easy" in addition, it is the universe itself, and there is no unity of body and harmony affect the real proper way, it becomes the source of life, beyond good and evil itself is the "perfection." His body from the universe of life and life of the reasons they come out of the body that work, "no sensation" and "natural" work theory. By studying Yi-ology, Luo Rufang comes to the conclusion that the Four Books and Five Classics is shot through with the idea of ​​Yi, holding that the principle of "creative creativity" in the Yi is the human nature endowed by heaven as well as the benevolence and heart / mind; Instead of being something outside the "Yi" , Taiji is itself the Qian and Kun and the unity of existence and non-existence. In addition, he insists that , as the origin of human nature and destiny, the substantial Dao is penetrating and all-inclusive, and it is the goodness beyond good and evil. From the principle of "creative creativity" of Qian and Kun, Luo brings forth the idea of ​​the unity of ontological perspective and empirical practice, and the integrity of "calm mind" and "the natural principle"