Effective altruism and Christianity: possibilities for productive collaboration

Essays in Philosophy 18 (1):6-29 (2017)
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Abstract

While many Christians accept the claim that giving to support the poor and needy is a core moral and religious obligation, most Christian giving is usually not very efficient in EA terms. In this paper, I explore possibilities for productive collaboration between effective altruists and Christian givers. I argue that Christians are obligated from their own perspective to give radically in terms of quantity and scope to alleviate the suffering of the poor and needy. I raise two important potential stumbling blocks for EAChristian collaboration. First, Christians cannot assess outcomes using a straightforward utilitarian calculus of the sort preferred by many EAs, lest they run into a reductio. Second, Christians will want to give to support aims such as worship and evangelism that are not shared by secular EAs and that are not easily commensurable, making the allocation of giving resources more difficult. I conclude with some tentative suggestions about how Christians who are sympathetic to EA might become more effective in their giving.

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Alida Liberman
Southern Methodist University

Citations of this work

80,000 Hours for the Common Good: A Thomistic Appraisal of Effective Altruism.Ryan Michael Miller - 2021 - Proceedings of the American Catholic Philosophical Association 95:117-139.

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References found in this work

Famine, Affluence, and Morality.Peter Singer - 1972 - Oxford University Press USA.
Famine, affluence, and morality.Peter Singer - 1972 - Philosophy and Public Affairs 1 (3):229-243.

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