Abstract

The concept is beyond any kind of philosophical ideas in life, one must face the issue, students have the life they can not penetrate the roots of life, is not thoroughly understand the essence of life, because life itself can be a great capacitive, so , we must to life from life itself deep thinking. Confucianism in China said the beyond, not only to develop their internal body, but there must be the subject of internal cultivation, in the inner body into the beyond, then turn to external transcendence beyond the body with more then one, said that the Confucian Heaven, so scholar's mission is completed. Therefore, the Confucian philosophy of life is to understand the basic meaning of life and straight into the heart of life. So, whether internal or external beyond beyond, in its implicit, all are direct knock tight every level of life. Lo Kuang Bishop that the whole spirit of the Chinese nation and culture, are the virtues of Shen dissolved in carefully, revealing the life of Heaven. The idea that the Confucian Heaven, whether from the body, psychological, ethical to have their profound significance. This article tries to Confucian-based care of the problem and to moderate in the Han Yun, supplemented by the basic idea, to make a philosophical nature of thought, introspection and philosophy on the meaning of life are described, then the bishop made ​​light of the Confucian Heaven Lo On the idea. The idea of ​​transcendence is one of the issues that have to be addressed in any claims about philosophy of life. The esoteric essence of life is that one can't see through the truth of life while he or she has life. Since life itself has great tolerance, we have to contemplate the depth of life through life itself. The idea of ​​transcendence in Chinese Confucian thinking is to not only develop one's internal subjectivity but also cultivate it, which in turns leads to the transcendence of the internal subjectivity, then to the transcendence of the external and finally to the unity with the transcendental subjectivity, that is, the Confucian unity of Heaven and Man. Only then, a Confucian's mission is completed. Therefore, the essential content of the Confucian philosophy of life is to understand life and reach for its core. Therefore, the content of transcendence, either of the internal or the external, is directly connected to every dimension of life. Archbishop Lo Kuang thought that the spirit and culture of the whole Chinese people have been exposed to the respect for life, which shows life as the unity of Heaven and Man. He believed that Confucianism argued for the unity of Heaven and Man, which have profound significance in terms of ontology, psychology and ethics. This paper is intended to focus on the Confucians' concerns, supplemented by the fundamental thinking of the doctrine of the mean in order to make a philosophical contemplation and review as well as an explication of the significance of the philosophy of life. Consequently, we will propose Archbishop Lo Kuang's claims about the Confucian doctrine of the unity of Heaven and Man