I—Hallvard Lillehammer: Moral Testimony, Moral Virtue, and the Value of Autonomy

Aristotelian Society Supplementary Volume 88 (1):111-127 (2014)
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Abstract

According to some, taking moral testimony is a potentially decent way to exercise one's moral agency. According to others, it amounts to a failure to live up to minimal standards of moral worth. What's the issue? Is it conceptual or empirical? Is it epistemological or moral? Is there a ‘puzzle’ of moral testimony; or are there many, or none? I argue that there is no distinctive puzzle of moral testimony. The question of its legitimacy is as much a moral or political as an epistemological question. Its answer is as much a matter of contingent empirical fact as a matter of a priori necessity. In the background is a mixture of normative and descriptive issues, including the value of autonomy, the nature of legitimate authority, and who to trust

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Hallvard Lillehammer
University of Sheffield

Citations of this work

Moral Testimony: Transmission Versus Propagation.Alison Hills - 2020 - Philosophy and Phenomenological Research 101 (2):399-414.
Moral Testimony Pessimism and the Uncertain Value of Authenticity.Andreas L. Mogensen - 2017 - Philosophy and Phenomenological Research 95 (2):261-284.
II—Roger Crisp: Moral Testimony Pessimism: A Defence.Roger Crisp - 2014 - Aristotelian Society Supplementary Volume 88 (1):129-143.

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References found in this work

The Morality of Freedom.Joseph Raz - 1986 - Oxford, GB: Oxford University Press.
Testimony: a philosophical study.C. A. J. Coady - 1992 - New York: Oxford University Press.
The Morality of Freedom.Joseph Raz - 1986 - Philosophy 63 (243):119-122.
Groundwork of the metaphysics of morals.Immanuel Kant - 2007 - In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Late modern philosophy: essential readings with commentary. Oxford: Wiley-Blackwell.

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