Relational Primitivism About the Direction of Time

International Studies in the Philosophy of Science:1-17 (forthcoming)
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Abstract

Primitivism about the direction of time is the thesis that the direction of time does not call for an explanation because it is a primitive posit in one’s ontology. In the literature, primitivism has generally come with a substantival view of time according to which time is an independent substance. In this paper, we defend a new primitivist approach to the direction of time—relational primitivism. According to it, time is primitively directed because change is primitive. By relying on Leibnizian relationalism, we argue that a relational ontology of time must be able to distinguish between spatial relations and temporal relations to make sense of the distinction between variation and change. This distinction, however, requires the assumption of a primitive directionality of change, which ushers in the direction of time. Relational primitivism is attractive for those who want to avoid substantivalism about time but retain a primitive direction of time in a more parsimonious ontology.

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Michael Esfeld
University of Lausanne

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References found in this work

On the Plurality of Worlds.David Lewis - 1986 - Revue Philosophique de la France Et de l'Etranger 178 (3):388-390.
Time and Chance.David Z. Albert - 2000 - Cambridge, Mass.: Harvard University Press.
Two accounts of laws and time.Barry Loewer - 2012 - Philosophical Studies 160 (1):115-137.
Time’s arrow and Archimedes’ point.Huw Price - 1996 - Philosophical and Phenomenological Research 59 (4):1093-1096.

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