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[Book review] zami, a new spelling of my name [autobiographical] [Book Review]
Feminist Studies 17:135-148 (1981)
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""Audre Lorde, born in Harlem to parents from Grenada, is the most revered and influential black feminist lesbian writer of the modern era. Her autobiography, Zami: A New Spelling of My Name (1982), describes the Greenwich Village" gay-girl" life in which she was immersed in the 1950s. Though she was to later find a home in the Harlem Writers Guild. [REVIEW]Audre Lorde - 1995 - In Beverly Guy-Sheftal (ed.), Words of Fire: An Anthology of African American Feminist Thought. The New Press.
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Audre lorde.Elitism Classism - 1995 - In Beverly Guy-Sheftal (ed.), Words of Fire: An Anthology of African American Feminist Thought. The New Press.
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Feminist Autobiography in the 1980sThe House on Mango StreetBorderlands/La Frontera: The New MestizaPeople Who Led to My PlaysZami: A New Spelling of My Name: A BiomythographyIn My Mother's HouseBronx Primitive: Portraits in a ChildhoodLandscape for a Good Woman: A Story of Two LivesA Restricted CountryThe Last of the Menu Girls.Regenia Gagnier, Sandra Cisneros, Gloria Anzaldúa, Adrienne Kennedy, Audre Lorde, Kim Chernin, Kate Simon, Carolyn Kay Steedman, Joan Nestle, Denise Chávez, Gloria Anzaldua & Denise Chavez - 1991 - Feminist Studies 17 (1):135.
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Citations of this work
Feeling, Knowledge, Self-Preservation: Audre Lorde’s Oppositional Agency and Some Implications for Ethics.Caleb Ward - 2020 - Journal of the American Philosophical Association 6 (4):463-482.
Theorizing Jane Crow, Theorizing Unknowability.Kristie Dotson - 2017 - Social Epistemology 31 (5):417-430.
Sister Outsider and Audre Lorde in the Netherlands: On Transnational Queer Feminisms and Archival Methodological Practices.Chandra Frank - 2019 - Feminist Review 121 (1):9-23.
‘What’s Disability Got To Do With It?’: Crippin’ Educational Studies at the Intersections.Lisa W. Loutzenheiser & Nirmala Erevelles - 2019 - Educational Studies 55 (4):375-386.
‘Creating justice between us’: Audre Lorde’s theory of the erotic as coalitional politics in the Women’s Movement.SaraEllen Strongman - 2018 - Feminist Theory 19 (1):41-59.
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