Abstract

This learned, elegant book builds an interpretation of beatitude in Spinoza’s Ethics through interaction with a range of primary texts, including prominently the Zhuangzi, as well as secondary literature on Spinoza. Douglas’s focus is the promise that Spinoza’s doctrine of beatitude offers for eluding what is worst about death.The book starts with an account of beatitude that will serve as a foil. Chapter 1 sets out André Comte-Sponville’s account of beatitude in Spinoza, advertised as a Stoic account, on which one attains beatitude by developing a sort of desire that is immune to hope: without hope and with the right sort of desire, we lack unfulfilled desires and so are happy (12). Douglas argues that, on this... Read More.