Abstract

The aim of this essay is to show that instances of valorising blackness have turned out to be harmful to African peoples. Whereas there have been several movements such as Black Power Movement, Black Consciousness Movement as well as individuals such as Steve Biko, Aime Cesaire, Leopold Sedar Senghor, William DuBois, Edward Blyden, Fela Anikulapo Kuti, it is the case that none of these minds made the conscious effort to interrogate the literal and symbolic use of black for Africans. Consequently, this research limits its scope to Fela’s valorisation of blackness as enshrined in his blackism. Using the method of critical analysis, it argues that Fela’s “Blackism” takes the categorical and symbolic implications of blackness to an uncritical assimilation. The present study submits that until the ideological underpinning of the categorical and symbolic uses of blackness for Africans is engaged, all valorisation attempts will continue to yield meagre outputs. The first task is therefore to disclose the Eurocentric campaigns that mitigated the worth of the original or traditional people of Africa, south of the Sahara as well as the arrays of rejoinders which led to the valorisation of blackness. Afterward, Fela’s version of valorisation as encapsulated within the fold of his blackism will be disinterred. The rest of the paper shows not only that the valorisation agenda was a failed project but also that Fela’s “Blackism” is one of these failed projects.