New Words for Old Wrongs

Episteme 15 (3):345-362 (2018)
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Abstract

This paper begins with the idea that there are sometimes gaps in our shared linguistic/ conceptual resources that make it difficult for us to understand our own social experiences, and to make them intelligible to others. In this paper, I focus on three cases of this sort, some of which are drawn from the literature on hermeneutical injustice. I offer a diagnosis of what the gaps in these cases consist in, and what it takes to fill them. I argue that these gaps are filled in, at least initially, by labels of a particular kind. Specifically, these are labels that allow us to see the experiences in question as novel instances of phenomena with which we are already normatively familiar. Further, I also show that these labels bring with them important downsides: they introduce distortions into our understandings of these experiences. Using a pair of case studies (‘statutory rape,’ ‘sexual harassment’), I illustrate these distortions.

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2018-06-26

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Ishani Maitra
University of Michigan, Ann Arbor

Citations of this work

Social epistemology.Alvin I. Goldman - 2001 - Stanford Encyclopedia of Philosophy.
I—What Is Impostor Syndrome?Katherine Hawley - 2019 - Aristotelian Society Supplementary Volume 93 (1):203-226.

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References found in this work

Rape Myths and Domestic Abuse Myths as Hermeneutical Injustices.Katharine Jenkins - 2017 - Journal of Applied Philosophy 34 (2):191-205.
White Ignorance.Charles Wright Mills - 2007 - In Shannon Sullivan & Nancy Tuana (eds.), Race and Epistemologies of Ignorance. State Univ of New York Pr. pp. 11-38.
A Critique of Hermeneutical Injustice.Laura Beeby - 2011 - Proceedings of the Aristotelian Society 111 (3pt3):479-486.
Recent Thinking about Sexual Harassment: A Review Essay.Elizabeth Anderson - 2006 - Philosophy and Public Affairs 34 (3):284-312.

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