Descartes and the Bologna affair

British Journal for the History of Science 47 (1):1-13 (2014)
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Abstract

Descartes is well known as a mathematician and natural philosopher. However, none of Descartes's biographers has described the invitation he received in 1633 to fill a chair in theoretical medicine at the University of Bologna, or the fact that he was already sufficiently known and respected for his medical knowledge that the invitation came four years before his first publication. In this note I authenticate and contextualize this event, which I refer to as the ‘Bologna affair’. I transcribe the letter written to the Bolognese Senate announcing efforts to bring Descartes to the university and explain the events that led to Descartes receiving the invitation. While many questions about the Bologna affair cannot be answered because of the paucity of the historical record, I conclude that the event invites us to consider again the larger historiographical issue of how best to integrate the history of medicine with the history of science and philosophy during the early modern period.

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References found in this work

Descartes and the tree of knowledge.Roger Ariew - 1992 - Synthese 92 (1):101 - 116.
The pen and the Sword: Recovering the disciplinary identity of physiology and anatomy before 1800 - I: Old physiology-the pen.Andrew Cunningham - 2002 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 33 (4):631-665.
The pen and the sword: recovering the disciplinary identity of physiology and anatomy before 1800.Andrew Cunningham - 2002 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 33 (4):631-665.
Descartes, the Sceptics, and the Rejection of Vitalism in Seventeenth-Century Physiology.Phillip R. Sloan - 1977 - Studies in History and Philosophy of Science Part A 8 (1):1.
Correspondance du P. Marin Mersenne, Religieux Minime.Marin Mersenne & Paul Tannery - 1961 - Les Etudes Philosophiques 16 (2):265-265.

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