Republicanism and Democracy

In Andreas Niederberger & Philipp Schink (eds.), Republican democracy: liberty, law and politics. Edinburgh: Edinburgh University Press (2013)
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Abstract

This chapter explores the notion of popular participation advocated by philosopher-statesmen of the past such as Marcus Tullius Cicero, Leonardo Bruni and Francesco Guicciardini, and its political outcomes in relation to the common good. It highlights the significant similarities between traditional republicanism and the ideas of Philip Pettit. Drawing on the writings of Niccolò Machiavelli, it argues that the people are much more likely than the few to make decisions that promote the common good within republics. It also suggests that political democracy, owing to normative and empirical grounds, is more desirable than philosophical republicanism that empowers neutral or ‘depoliticised’ experts and representatives to act on behalf of the people. The chapter explains how popular marginalisation and elite empowerment resulted in the collapse of the regimes served by republican philosopher-statesmen.

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Citations of this work

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Control, consent and political legitimacy.Robin Douglass - 2016 - Critical Review of International Social and Political Philosophy 19 (2):121-140.
Kantian Republicanism and the Internal Relation between Justice and Legitimacy.James Gledhill - 2015 - Philosophy and Public Issues - Filosofia E Questioni Pubbliche 5 (2).
Republicanism and Stability.Nathan Burroughs - 2015 - Philosophy and Public Issues - Filosofia E Questioni Pubbliche 5 (2).

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