Abstract

The following discussion is an attempt to make an initial assessment of the value to Religious Studies of certain aspects of the social theory of Anthony Giddens. I suggest that debates centred on the nature of ‘high’ or ‘late’ modernity have substantial implications for the study of contemporary religion. The theoretical work of Giddens encourages us to reconsider the nature of ‘tradition’ as it is expressed and deployed in modern religious contexts. He notes the centrality of ‘reflexivity’ in modernity and suggests that traditions which have passed through the reflexive filterings and critical questions of modernity should be called ‘sham traditions’. In the following discussion I explore this argument, and outline the potential value of a great deal of it to the scholar of contemporary religion. Nevertheless, I also suggest that we should talk not of ‘sham’ traditions but merely of ‘reflexive’ ones. I argue that the incorporation of modern reflexivity into religious traditions does not mean that they become false representations of traditions which have, in actuality, been discarded. On the contrary, I suggest that reflexive traditions can provide new, dynamic forms for the expression and development of religion within the context of high modernity. In the course of this discussion, I hope to establish the value of the term ‘reflexive traditions’ for scholars of modern religion