Aristotelean Virtue and the Interpersonal Aspect of Ethical Character

Journal of Moral Philosophy 6 (1):23-49 (2009)
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Abstract

I examine the Aristotelean conception of virtuous character as firm and unchangeable, a normative ideal endorsed in the currently influential, broadly Aristotelean school of thought known as 'virtue ethics'. Drawing on central concepts of Aristotle's Nicomachean Ethics, I offer an account of how this ideal is supposed to be realized psychologically. I then consider present-day empirical findings about relevant psychological processes, with special attention to interpersonal processes. The empirical evidence suggests that over time, the same interpersonal processes that sometimes help to sustain character may also disrupt it, even among agents who have the right values in principle. Fortunately, the evidence also suggests some remedial measures. An important philosophical measure, I conclude, is for advocates of virtue ethics to address agents' psychological need for a systematic decision procedure that will focus attention primarily on substantive ethical considerations, rather than characterological assessment.

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Citations of this work

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A Study of Virtuous and Vicious Anger.Zac Cogley - 2013 - In Timpe Kevin & Boyd Craig (eds.), Virtues and Their Vices. Oxford: Oxford University Press. pp. 199.
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References found in this work

Virtue Ethics.Julia Annas - 2006 - In David Copp (ed.), The Oxford handbook of ethical theory. New York: Oxford University Press. pp. 515-536.
Virtue, Character and Situation.Jonathan Webber - 2006 - Journal of Moral Philosophy 3 (2):193-213.
Character, Situationism, and Early Confucian Thought.Eric Hutton - 2006 - Philosophical Studies 127 (1):37-58.

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