Hegel’s First Attempt to Re-Philosophize Natural Law: Undistorted Intuition, Dead Laws and Ethical Life in ‘On the Scientific Ways of Treating Natural Law’

Hegel Bulletin:1-27 (forthcoming)
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Abstract

Hegel’s ‘Natural Law’ essay is widely discussed but its substance and the implications of its argument are misunderstood. Hegel’s essay is most often read via other philosophers. Interpretations of this kind are useful but only illuminate those parts of Hegel’s text that intersect with other philosophers’ concerns. This article takes a different approach by focusing on the entirety of the essay and exploring the implications of its two primary arguments: firstly, that there has been a breach between philosophy and natural law; secondly, that without philosophy natural law is thrown back on its own resources, producing two schools of post-philosophical thought—empiricism and formalism—neither of which is adequate to serve as its foundation. I argue that in response to this inadequacy Hegel sublates empiricism and formalism to develop undistorted intuition as a way of thinking designed to effect the re-philosophization of natural law.

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References found in this work

Hegel: A Biography.Terry Pinkard - 2000 - Tijdschrift Voor Filosofie 63 (2):414-416.
Hegel’s Critique of Liberalism: Rights in Context.Steven B. SMITH - 1989 - Studies in Soviet Thought 41 (1):79-82.
Thought and being: Hegel's critique of Kant's theoretical philosophy.Paul Guyer - 1993 - In Frederick C. Beiser (ed.), The Cambridge Companion to Hegel. New York: Cambridge University Press. pp. 171--210.
Kant’s theory of cosmopolitanism and hegel’s critique.Robert Fine - 2003 - Philosophy and Social Criticism 29 (6):609-630.

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