Abstract

Among the many words Heidegger explores in order to elucidate his primary matter for thought, one would not likely expect Schmerz (“pain”) to play a prominent role. And yet, in a selection of notes recently published in a limited German edition under the title Uber den Schmerz (On Pain), Heidegger goes so far as to claim that pain is beyng itself. In this paper I analyze Heidegger’s ontological treatment of pain and his etymology of its Greek counterpart, asking whether he does not ultimately anesthetize his readers to pain’s most rending effects.