Metasystem transitions, memes, and cybernetic immortality

World Futures 45 (1):155-171 (1995)
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Abstract

Recently the Principia Cybernetica Project undertook a computer‐based collaborative effort to develop a unified system of philosophy. The philosophy and its implementation are explicitly based on evolutionary principles of variation and natural selection (VNS) and a fundamental type of emergence called MetaSystem Transition (MST) which increases the overall freedom and adaptivity of systems. MST, conceived and articulated by Turchin (1977), occurs when a control subsystem is replicated and integrated into a whole through a higher level VNS generated control subsystem. Turchin also articulated the concept of “the will to immortality” which led to Heylighen's (1991) formulation of cybernetic immortality (CI) contingent on immortal meme systems, metarational consciousness, and limitless knowledge. A possible direction of future evolution is the emergence of further levels of organization realized in "superbeing/metabeings.” The precise configuration of these “beings” is still open; an aspect or totality of which may be viewed as "cybernetic immortality.” In this paper, I review aspects of memes and MST as the basis for cybernetic immortality, discuss the potential for further MetaSystem Transitions in humans and human culture (trans‐sapiens and trans‐culture) , generalized CI constructs and interactions between cybernetically immortal constructs. Finally, some reflections are offered concerning the role of CI constructs in future evolution and the evolution of the future.

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Elan Moritz
Kent State University (PhD)

References found in this work

The world as will and representation.Arthur Schopenhauer & E. F. J. Payne - 1958 - New York,: Dover Publications. Edited by Judith Norman, Alistair Welchman & Christopher Janaway.
The phenomenon of science.Valentin Fedorovich Turchin - 1977 - New York: Columbia University Press.
Cybernetics.N. Wiener - 1952 - Scientia 46 (87):234.
The Selfish Gene. [REVIEW]Gunther S. Stent & Richard Dawkins - 1977 - Hastings Center Report 7 (6):33.

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