Abstract

The concept of "personality" is multifaceted and multifaceted in its basis, and therefore, in science has always been a great difficulty in determining its essence and content. For example, in Antiquity, "personality" as such, dissolves in the concept of "society". There is no "human" yet, but there is a genus, a community, a people that are only quantitatively formed from the mass of different individuals, governed and subordinated to any one idea espoused by this society. In other words, in such societies, the individual was not unique and unique; his personality was limited to the general, the collective. This is confirmed by the Jewish and early Christian texts.