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Opinions on conscientious objection to induced abortion among Finnish medical and nursing students and professionals
BMC Medical Ethics 16 (1):17 (2015)
Abstract
Conscientious objection to participating in induced abortion is not present in the Finnish health care system or legislation unlike in many other European countriesOther Versions
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Citations of this work
Opinions of nurses regarding conscientious objection.Rafael Toro-Flores, Pilar Bravo-Agüi, María Victoria Catalán-Gómez, Marisa González-Hernando, María Jesús Guijarro-Cenisergue, Margarita Moreno-Vázquez, Isabel Roch-Hamelin & Tamara Raquel Velasco-Sanz - 2019 - Nursing Ethics 26 (4):1027-1038.
Public cartels, private conscience.Michael Cholbi - 2018 - Politics, Philosophy and Economics 17 (4):356-377.
An ethical issue: nurses’ conscientious objection regarding induced abortion in South Korea.Chung Mee Ko, Chin Kang Koh & Ye Sol Lee - 2020 - BMC Medical Ethics 21 (1):1-9.
Clear conscience grounded in relations: Expressions of Persian-speaking nurses in Sweden.Monir Mazaheri, Eva Ericson-Lidman, Ali Zargham-Boroujeni, Joakim Öhlén & Astrid Norberg - 2017 - Nursing Ethics 24 (3):349-361.
Development, reliability, and validity of the nurses’ conscientious objection attitude scale (COAS-N).Seyhan Demir Karabulut, Şenay Gül, Eylem Gül Ateş & Zehra Göçmen Baykara - 2024 - BMC Medical Ethics 25 (1):1-11.
References found in this work
Justification for Conscience Exemptions in Health Care.Lori Kantymir & Carolyn McLeod - 2013 - Bioethics 27 (8):16-23.
Conscientious objection in Italy: Table 1.Francesca Minerva - 2015 - Journal of Medical Ethics 41 (2):170-173.
Conscientious objection in medical students: a questionnaire survey.Sophie L. M. Strickland - 2012 - Journal of Medical Ethics 38 (1):22-25.
Conscientious objection? Yes, but make sure it is genuine.Christopher Meyers & Robert D. Woods - 2007 - American Journal of Bioethics 7 (6):19 – 20.
Two stalemates in the philosophical debate about abortion and why they cannot be resolved using analogical arguments.Chris Kaposy - 2010 - Bioethics 26 (2):84-92.
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