Abstract

There are at least two importantly different ways for a philosophical theory to account for something. Explanations account for why something exists or occurs or is the way it is. Explications account for what it is for something to exist or occur or be a certain way. Both explanation and explication do important philosophical work. I show what it takes to defend genuine philosophical explanations. The sort of explanation I am interested in is incompatible not only with eliminating the target phenomenon, but also with reducing it to the explanans. I show how explication comes into play in determining whether some phenomenon can plausibly be given either a reductive or eliminative treatment. Explication helps us distinguish certain kinds of reductive and eliminative views, gives us a graded account of the philosophical cost of eliminations, and furnishes us with a certain limit upon what resources an eliminative view can plausibly claim. This last point exposes a defect in a family of eliminative views that seek to retain truths about what they eliminate. Before concluding, I offer a brief defense of common sense as a legitimate, though defeasible, source of philosophical evidence.