Alternatives to Neo-Aristotelian Virtue Ethics

In Nancy E. Snow (ed.), The Oxford Handbook of Virtue. Oxford University Press. pp. 359-376 (2017)
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Abstract

Most contemporary variants of virtue ethics have a neo-Aristotelian timbre. However, standing alongside the neo-Aristotelians are a number of others playing similar tunes on different instruments. This chapter highlights the four most important virtue ethical alternatives to the dominant neo-Aristotelian chorus. These are Michael Slote’s agent-based approach, Linda Zagzebski’s exemplarism, Christine Swanton’s target-centered theory, and Robert Merrihew Adams’s neo-Platonic account. What these four approaches showcase is the range of possible theoretical structures available to virtue ethicists. A virtue ethicist might attempt to define other normative qualities like goodness or rightness in terms of virtuous traits. But she need not. Instead, she might develop a theory in which virtue is fundamental but other normative qualities obey a logic that is at least partially independent of virtue. This chapter draws attention to an exciting range of possibilities for virtue ethics that both critics and advocates alike will want to explore.

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Glen Pettigrove
University of Glasgow

Citations of this work

The Virtues of Relational Equality at Work.Grant J. Rozeboom - 2022 - Humanistic Management Journal 7 (2):307-326.
Virtuous Collective Attention.Isabel Kaeslin - 2024 - Topoi 43 (2):295-309.

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References found in this work

Involuntary sins.Robert Merrihew Adams - 1985 - Philosophical Review 94 (1):3-31.
Exemplarist virtue theory.Linda Zagzebski - 1996 - Metaphilosophy 41 (1-2):41-57.
Must God create the best?Robert Merrihew Adams - 1972 - Philosophical Review 81 (3):317-332.
Emotion and moral judgment.Linda Zagzebski - 2003 - Philosophy and Phenomenological Research 66 (1):104–124.
Motive utilitarianism.Robert Merrihew Adams - 1976 - Journal of Philosophy 73 (14):467-481.

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