Abstract

Abstract:Across public and intellectual audiences, postcolonial feminism is often understood to only apply to the “post-colony”. This assumption fails to capture the significant intellectual contributions of postcolonial feminist theory, whilst relegating postcolonial feminist scholars' insights to the margins of the academy and social theory. This move reproduces temporal and geographic logics that presume imperialism “happened” only in the past (and is complete/over) and only in territories counted as the properties of (former) empires (i.e. in the global South and not the global North). In this essay, we write against this conceptualization by highlighting some vital interventions of postcolonial feminist theory and demonstrating how the books under review build new theoretical pathways. We argue for the contemporary relevance of postcolonial feminism as a diverse body of theory offering analytical insights that extend beyond ‘the postcolony’ or a singular application to ‘women's lives’. In particular, we chart the significance of postcolonial feminisms as a lens through which we might ‘unsettle the global south’. Engaging recent calls for critical attention to the global South as a site of theory (rather than merely data extraction), we insist upon dislocating ‘the south’ from an imposed geographic fixity, which too often simply reproduces place-based and racialized hierarchies of ‘civility’ or modernity inherited from colonial science. Postcolonial feminist theory suggests we might instead view ‘south’ as a flexible and mobile marker that draws our gaze to the operation of imperial power, manifest in complex inequalities articulated at local and global scales. In this sense, we argue that ‘theorizing from the south’ requires both a divestment from the usual business of intellectual extraction that positions the global South as source of unprocessed data or ethnographic case study, and a kind of counter-mapping that centralizes the insights and theories that emerge from positions of struggle and marginality. Three themes organize our analysis of the monographs reviewed here and construct our argument about the role of postcolonial feminism in ‘unsettling’ imperial geographic imaginaries that haunt invocations of ‘the global south’. These theories include: (1) the central role of gender and sexuality in racialized imperialist projects; (2) liberal modernity and colonial definitions of ‘the human’; and (3) alternative approaches to capitalism that highlight hegemonic white property regimes.