Abstract

The notion of modernism, originally a classificatory term in art and literary criticism, now a common term of art in many philosophic (and anti?philosophic) programs, has remained an elusive, often vague point of view. For a discussion of the notion's historical accuracy and philosophic legitimacy this article selects an author greatly responsible for setting out the problem (called by him ?nihilism') and philosophically sensitive to the issues involved in claiming that something essential to a tradition has ?ended? and something new ?begun?: Nietzsche. Such issues are: what needs to be shown in order to demonstrate that indeed a complete ?break? in a tradition has occurred, especially if part of that claim is that this break ought to have occurred? And: what consequences follow, particularly with respect to the possibility of ?post?modern? ?justification'? Nietzsche's answers to these questions are more subtle than has been appreciated, and can, when pursued properly, help reveal the strengths and weaknesses of such post?Nietzscheans as Heidegger, Deleuze, Foucault, and Derrida