Abstract

Can the abnormal become an expert ? Can the subaltern speak ? What kind of objectivity does the expertise done by the abnormal, trans, intermittent, handicap or drug-addict produce? What can be called « knowledge » in a post-organic time ? Taking as starting point Donna Haraways’ « situated knowledge », this text draws a diagrammatic cartography of displacements from dominant knowledge towards a multiplicity of local or minor knowledges as well as from the epistemological debate about feminist objectivity towards a political genealogy of the production of knowledges