Abstract

This paper discusses Cécile Laborde’s book, Liberalism’s Religion. First, I pose some questions about how Laborde’s central proposal—disaggregating religion—is meant to solve the two most serious challenges that she argues confront existing liberal egalitarian theories. Second, I respond to some of the objections Laborde presses against my conception of political liberalism. Third, I argue that Laborde is mistaken in adopting accessibility as the appropriate standard for reasons within public justification. Finally, I suggest that Laborde’s view is, in the end, too accommodating to perfectionism in politics. Her view allows laws and public policies to promote particular religions or controversial conceptions of the good life when certain conditions are met, but this, I argue, is inconsistent with the foundational ideals of freedom and equality.