Situating Religious Beliefs

Journal of Cognition and Culture 25 (1-2):182-198 (2025)
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Abstract

Recent scholarship in cognitive theory emphasizes the situatedness of cognitive processes, which occur not only in minds but in bodies engaging with their environments. This article relies on these insights to rethink the concept of religious beliefs. It argues that to believe in something is more fundamental than to believe that something is the case. Religious beliefs are primarily expressions of trust rather than propositional statements. To believe in God is to trust in God, reflecting cognitive processes rooted in embodied and enacted experiences.

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References found in this work

The extended mind.Andy Clark & David J. Chalmers - 1998 - Analysis 58 (1):7-19.
Trust and antitrust.Annette Baier - 1986 - Ethics 96 (2):231-260.
Scaffoldings of the affective mind.Giovanna Colombetti & Joel Krueger - 2015 - Philosophical Psychology 28 (8):1157-1176.
The Will to Believe.William James - 1896 - The New World 5:327--347.
A short primer on situated cognition.Philip Robbins & Murat Aydede - 2008 - In Murat Aydede & P. Robbins, The Cambridge Handbook of Situated Cognition. Cambridge: Cambridge University Press. pp. 3--10.

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