Were Kant's Hypothetical Imperatives Wide-Scope Oughts?

Australasian Journal of Philosophy 92 (4):783-788 (2014)
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Abstract

I defend the claim that Kant held a wide-scope view of hypothetical imperatives, against objections raised by Mark Schroeder [2005]. There is an important objection, now commonly known as the ‘bootstrapping’ problem, to the alternative, narrow-scope, view which Schroeder attributes to Kant. Schroeder argues that Kant has sufficient resources to reply to the bootstrapping problem, and claims that this leaves us with no good reason to attribute to Kant the wide-scope view. I show that Schroeder's Kantian reply to the bootstrapping problem cannot fully answer it. Schroeder also offers three main textual arguments for attributing to Kant the narrow-scope view: from Kant's claim that the moral imperative is unique in virtue of its categoricity, from Kant's distinction between ‘problematic’ and ‘assertoric’ hypothetical imperatives, and from Kant's conception of analyticity together with his claim that hypothetical imperatives are analytic. I argue that each of these views can be understood as cohering with the..

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Simon Rippon
Central European University

Citations of this work

Deriving Positive Duties from Kant's Formula of Universal Law.Guus Duindam - 2023 - History of Philosophy Quarterly 40 (3):191-201.

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References found in this work

The foundations of arithmetic.Gottlob Frege - 1884/1950 - Evanston, Ill.,: Northwestern University Press.
Groundwork of the metaphysics of morals.Immanuel Kant - 2007 - In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Late modern philosophy: essential readings with commentary. Oxford: Wiley-Blackwell.
Critique of pure reason.Immanuel Kant - 2007 - In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Late modern philosophy: essential readings with commentary. Oxford: Wiley-Blackwell.
The Hypothetical Imperative.Thomas E. Hill - 1973 - Philosophical Review 82 (4):429-450.
The hypothetical imperative?Mark Schroeder - 2005 - Australasian Journal of Philosophy 83 (3):357 – 372.

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